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4501 Waller Road, Tacoma Worship 10:00 a.m Phone (253) 922-8736 |
INI Good Friday April 2, 2010 Ascension Lutheran Church, Tacoma WA Paul Naumann, Pastor A Searching Question for Good Friday: "IF THEY DO THESE THINGS IN THE GREEN WOOD, WHAT WILL BE DONE IN THE DRY?" Luke 23:27-31 Grace and Lenten peace be multiplied unto you, in God our Father, and in our Lord and Savior Jesus Christ, Amen. The text for our Good Friday meditation is found in the 23rd chapter of the Gospel of Luke, beginning with the 27th verse: And a great multitude of the people followed Him, and women who also mourned and lamented Him. But Jesus, turning to them, said, "Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For indeed the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts which never nursed!' Then they will begin 'to say to the mountains, "Fall on us!" and to the hills, "Cover us!"' For if they do these things in the green wood, what will be done in the dry?" So far the holy Word. In the Name of Jesus Christ, who was "wounded for our trangressions, and bruised for our iniquities," Dear Fellow Redeemed, In the summer of 1988, many South Dakota firefighters got a good look at what happens to dry wood. In the depths of a three year drought, two huge fires - the Galena Fire and the Westbury Trails Fire - swept through the Black Hills. Forestry officials said that at the time of the fires, the standing timber of the Black Hills contained less moisture than there is in kiln-dried lumber. The trees were literally drier than match sticks. With the timber in that condition, all it took was a spark and a brisk wind for tens of thousands of acres to go up in flames. It was predictable - almost inevitable - that such dry wood would eventually be destroyed. It only made sense. By way of contrast, on this day some two thousand years ago, a destruction took place that seemed to make no sense at all: the Son of God was destroyed on the cross. (Jesus was like green wood - He was sinless, innocent of transgression, perfectly obedient to His heavenly Father. And yet, on Good Friday this "green wood" was consumed by God's wrath over sin. That forces us to ask a dreadful question. It's the same question that Jesus asked of the women of Jerusalem, and it's a searching question we should ask ourselves: "IF THEY DO THESE THINGS IN THE GREEN WOOD, WHAT WILL BE DONE IN THE DRY?" Traveling in my car the other day I heard a reporter from National Public Radio discussing the "deep spiritual significance" of Holy Week. She talked a lot about remembering the death of Jesus, but I think she misunderstood what Good Friday is really all about. A lot of people do. They see Jesus merely as a good man who died a brave and undeserved death at the hands of his enemies. "Such a kind and gentle person," they say. "Such a cruel death...what a shame!" I'm sure most Americans, to the extent that they think about it at all, view Good Friday this way. (They're missing the whole point. Good Friday isn't about sympathy and sentimentality - it's about sin, and the punishment for sin. That Friday morning, Jesus, bruised and bleeding, was being led down the Via Dolorosa to His death. A crowd followed Him, including many women of Jerusalem. When they looked at Jesus, they didn't see their Savior. What they saw was simply a young man unjustly condemned. And they sympathized - they cried for Him. But Jesus knew their unbelief, and He told them to save their sympathy: "Daughters of Jerusalem," He said, "do not weep for Me, but weep for yourselves and for your children." Don't cry for Me, cry for yourselves! You're the ones who have rejected the Savior God sent to you! -The Jews of Jerusalem had indeed rejected Jesus. He'd spent years trying to win them for the kingdom of God. He said he'd wanted to "gather them together as a hen gathers her chicks under her wings." But in the end, they refused to repent of their sin and accept Him as their Savior. And their judgment was coming! Yes, Jesus was suffering terrible agony - the torn and bleeding back, the crown of thorns...soon the nail wounds and the slow, grating torture of the cross. God was laying on Him the punishment for the sins of the world. But Jesus had a searching question for them: "(If they do these things in the green wood, what will be done in the dry?" If God did this to His innocent Son, what would God do to the sinful Jews of Jerusalem who rejected their Messiah? What terrible judgment would they have to bear? Jesus gave them a dreadful hint of that coming judgment: "For indeed the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts which never nursed!'" Normally, being barren was considered the worst thing that could possibly happen to a Jewish woman. But a judgment so terrible was coming that it would make mothers wish they had never had children. "Then they will begin 'to say to the mountains, "Fall on us!" and to the hills, "Cover us!"'" A period of suffering so severe was coming upon Jerusalem, Jesus said, that people would rather be buried alive than endure it. The Jews of Jerusalem were hardened, unrepentant, unwilling to turn to their Savior and live...they were dry wood. And forty years later, in 70 A.D., the world got a good look at what happens to dry wood. In one of history's bloodiest massacres, the Romans attacked Jerusalem and leveled it to the ground. Men, women and children were butchered. The historian Josephus says that blood ran in the streets, in some places as deep as the horses' bridles. It's horrible, isn't it? Jesus was right when He predicted, "For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be." -- Mat 24:20-21. Some of the details recorded about this slaughter I can't even mention - they're just too horrible, too obscene. But on Good Friday it's worth remembering this terrible judgment, because it has to do with something our world of today would rather forget: (sin, and it's punishment. So many people in this world think that they don't need a Savior from sin. Or else they try to be their own Savior, deciding for themselves how to live, what is right and what is wrong. Nobody in our world seems to take sin seriously anymore - or at least not what the Bible calls sin. And it's true that you can avoid the problem of sin temporarily. If a person keeps sinning long enough, his conscience will cease to bother him about it. He can pay psychiatrists to help him get rid of his "guilt feelings." Ignore sin long enough, he thinks, and maybe it will just go away. But sin won't go away. Make no mistake - every single sin must be paid for. The Bible says that "the wages of sin is death!" And if you don't believe that, one look at the cross should convince you! As the hymnist wrote: Ye who think of sin but lightly, Nor suppose the evil great, Here may view it's nature rightly, Here its guilt may estimate. All the horrible consequences of sin are plain to see in the tortured body of Christ on the cross. He suffered for our sins there - yours and mine. As Isaiah said, "All we like sheep have gone astray, we have turned every one into his own paths, and (the Lord has laid on Him the iniquity of us all." By rights, our sins should have landed us hell. Instead, they landed Jesus on the cross! Today, as we gaze upon our suffering Savior, it's time for us to ask that searching question: "If they do these things in the green wood, what will be done in the dry?" Or to put it another way, the writer to the Hebrews asks, "How shall we escape if we neglect so great a salvation?" -- Heb 2:3. My fellow Christians, if you're not afraid of sin, then you'd better (get afraid of it (right now! If you're cherishing a pet sin in your bosom that you're unwilling to repent of...beware! If there's some part of your life that you're unwilling to conform to the will of God...beware! If the cares and pleasures of this world are beginning to monopolize you attention and crowd out God's Word...beware! These are sins that can lead you away from Christ. They can dry out your Christian faith. If you don't catch them in time, they can eventually turn you into "dry wood." And God has shown us only too clearly what happens to dry wood! About a week and a half ago we passed the vernal equinox, which means that day and night are exactly the same length. The long nights of winter are now officially over. And yet in a spiritual sense, we have today reached the darkest day of the year. Good Friday is a warning - even to us Christians - not to take sin lightly. "Therefore," Paul says, "let him who thinks he stands take heed lest he fall." -- I Cor 10:12. Our Savior's cross reminds us of the fearsome consequences of sin. It urges each of us to daily contrition and repentance, for, "If they do these things in the green tree, what shall be done in the dry?" But a Christian is never without hope, and there is hope for us even on this darkest day of the year. The bad news of Good Friday is that our sin has a very high cost. The Good News is that Jesus paid that cost. God's wrath over sin is fierce...but Jesus bore the brunt of God's wrath on the cross, so that we should never have to bear it. Paul says simply, "We were reconciled to God through the death of His Son." -- Rom 5:10. Can you remember playing "tag" when you were a kid? I do. We always had one place that was "safe" - a car or a tree or a fencepost; if you were touching that object, you were safe, and you couldn't be tagged. For sinners, the cross is safe. As long as we're touching the cross of our Savior, sin has lost it's power to condemn us, and we are safe. The terrible fate of the dry wood will never befall us if we abide in Christ. Let us rely on the cross of Christ. Let us make God's Word our delight and our meditation. Then we won't be dry wood, but rather, as the Psalmist says, we "...shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper." -- Psa 1:3. AMEN. |